Technology
Going Critical
Dec 6, 2023Going Critical — Melting Asphalt
I’ve had this essay stashed in my to read pile for ages and it was totally worth the wait. It explains the concept of ‘diffusion’ in networks using concision, clarity and interactive demos. Better yet, you can tweak the parameters of the demoes live to get an intuitive grasp of how, for example, transmission rates affects critical thresholds. Reading this and playing with the demos has given me a much better understanding of how memes, infectious disease, knowledge and culture spread through networks. The end of the piece, which focusses on how cities / density are powerful both for positive (scenius, cultural transformation and intellectual breakthroughs) and negative (infectious disease, shitty social phenomena) reasons was particularly interesting. One to read on a desktop, not mobile.
They work as if this were the natural thing to do; they create as if this were the natural thing to do; they give birth to beauty as if this were the natural thing to do. They have entered the way of salvation through unconscious faith. It is a path open to all. And once they have entered this path, the creation of plain, natural beauty becomes a thing of ease, a matter of course. This natural, unforced beauty is the result of a kind of unconscious grace. This grace is a special privilege of craftsmen and leads them to a realm of blessed unawareness. Without consciously thinking whether something is good or bad, creating as if it were the most natural thing in the world to do, making things that are plain and simple but marvellous, this is the state of mind in which artisans do their finest work.
—from The Beauty of Everyday Things by Soetsu Yanagi (emphasis mine)
Democratically elected governments can to some degree adapt to spatially extended responsibility, because our communications technologies link people who cannot meet face-to-face. But the chasm of time is far more difficult to overcome, and indeed our governments (democratic or otherwise) are all structured in such a way that the whole of their attention goes to the demands of the present, with scarcely a thought to be spared for the future. For [Hans] Jonas, one of the questions we must face is this:
“What force shall represent the future in the present?”